Insert taken from Illuminati Bible, chapter 1, pages 14-18
Original Judaism
Thousands of years ago, elohiym: the gods were not viewed by the authors of the Torah as the all-benevolent God and Creator of the entire universe. The concept of the God of Genesis being an all-benevolent God and Creator of everything came much later. We will discuss dates and times momentarily.
It should be noted that the Habiru-Hebrew Council that produced the Torah adopted the God of Genesis (elohiym: the gods) from a much older text: the ancient Sumerian cuneiform literature discovered in 1948 by Henry Layard. According to the ancient Sumerian epic of the genesis account, the gods were a cast of aliens.
The ancient epic of the genesis account has been distorted over the years by writers like Zachariah Sitchens and Malichi York, creating fictional storylines and given names to the Brotherhood of the Snake Dragon e.g. Anunnaki, Enki, Anu, etc.
AN ALL GOOD GOD
In the infancy of the religion we term today as Judaism, there was never a concept of an all-benevolent God. So the obvious question to ask would be, where did this concept come from, and how did it get attached to elohiym: the gods of Genesis? It was adopted and incorporated into the teachings of Judaism after the rise of the Persian Empire and their incarcerating control over Israel ca. 600 BCE. When Persia came to power, and by the time Persia took control of Israel, the state religion of Persia was a doctrine known as Zoroastrianism.
ZOROASTER
The concept of the all-benevolent God that can do no evil possesses a date of origin. You must first understand, before this concept of an all-benevolent God entered the world and the thinking of men, the world was engulfed in what is known today as Polytheism: the worship of many gods (i.e. many deities, forces, or energies).
The origin of an all-benevolent God started in Persia with a teacher named Zoroaster. It was Zoroaster who reduced the complicated cast of hundreds of good and evil gods into two great Gods: one all good, the other all evil.
During the time of Persia’s control over Israel, the state religion of Persia, Zoroastrianism, fused with the teachings we term Judaism. Before this point in time, the doctrine we term today as Judaism had no concept of an all-benevolent God that resides over the entire universe and does no evil. As shocking as it may seem, before this time, Judaism also had no concept of an evil being that controls all aspects of evil and does no good.
GOD KILLING THE INNOCENT
Concerning the God of the Bible being all-benevolent; have you ever wondered how an all-benevolent God could command the slaughter of innocent women and children? The God that ordered the slaughter of the Amalekites’ innocent women and babies is the God of Genesis. The biblical story of God (i.e. elohiym: the gods) issuing out the slaughter of the innocent surrounds the Bible story of the first prophet and first king of the nation Israel. The prophet Samuel, speaking on the behalf of God said to King Saul,
“Thus saith Jehovah of hosts, I have marked that which Amalek did to Israel, how he set himself against him in the way, when he came up out of Egypt. Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.”1 Samuel 15: 2-3
The command to slaughter innocent women and children is not the action of the all-benevolent God most people have come to know through today’s three major religions.
In the early forms of what we call Judaism, God was not an all-benevolent God and Creator of the universe. God was elohiym, a cast of gods very capable of ordering the slaughter of innocent women and children, as well as bringing forth a flood that would kill thousands if knowledge and wisdom calls for it (see Genesis chapter 6 and 7).
The biblical Hebrews viewed elohiym as God, but not in the sense of pure holy righteous goodness with nothing evil dwelling therein. On the contrary, it is more likely that the God of Genesis was followed and worshipped by the biblical Hebrews because of the power (technology) elohiym: the gods possessed.
Where the Bible states that the Hebrews were miraculously fed, kept safe from starvation for forty years in a desert and conquered the lands of ancient Canaan, the biblical patriarchs gave the credit to elohiym: the gods. Their adoration was bestowed upon the God of Genesis because of elohiym’s powers and favor towards the Hebrews. It had nothing to do with benevolence. This can be seen in the songs with which the biblical Hebrews praised the God of Genesis.
LETTING GO OF IDEAS
Question: If the God of Genesis is all good, righteous, and there is no evil in Him; how could He order the slaughter of innocent women and children (1 Samuel 15:2-3)? When we look at such horrific acts, we deem these actions as pure wickedness. But when the all-benevolent God of our religion commits such horrific acts, we deem it as righteous. This ought not to be.
When such a wicked act does not lineup with the concept placed in our minds concerning our righteous God, instead of looking at the very concept we follow, we tend to make up new concepts as to why an all-benevolent God might commit such an evil act that totally contradicts His character. And if all else fails, we will claim, “Some things are not for us to know as humans.” But this would be nothing more than an attempt to ignore the problem of the faulty religious concept at hand.
A concept is defined this way:
“something conceived in the mind.”
Merriam Webster Dictionary
An idea is defined this way
“a visible representation of a conception [concept]”
Merriam Webster Dictionary
Once an idea that is fully formed and fully understood takes hold of your mind, it is hard to eradicate. This is all due to the working network of neuron cells in the brain’s tissue which build webs of data formulating into ideas.
When small parts of an idea (webs) are disconnected, causing the completed idea (webs) to fall apart; instead of the brain letting go of the damaged idea, the brain instead will hold on to that completed but damaged idea, and try to fix the web with new concepts and ideas.
Although the new concept may, in many cases, be an illogical concept; the brain will still automatically attempt to repair the old shattered idea with new concepts to keep that one completed idea alive and active in your mind.
The brain performs this task automatically without you asking it to. Brain washing, especially in the form of religion, can become so deeply and neurologically rooted in the psyche that logic and reason are no longer options.
Concerning religion, the very thought of thinking outside of the box of an idea associated with God brings fear and anxiety to the holder of the inherited idea. The fear of having to question your faith can compel tunnel vision, making it extremely difficult to see truth. But the truth of the matter still remains: in the infant stages of Judaism there was no concept of an all-benevolent God that does only good and an all evil God that doe’s only evil.
For those that thrive on truth, an all-benevolent God slaughtering innocent women and children cannot be easily explained away.
SATAN – THE ACCUSER
Concerning an all evil being that does no good, someone would ask the questions, “Is not Satan all evil?” “Is not Satan mentioned in biblical history dating back before the arrival of Zoroastrianism?” Let the reader understand, even Satan in early Judaism was not an opposing foe to God. He was not as he is drawn up today, attempting to disrupt the world and turn it against the God of the Bible. I think I may one day write a book on the origin of the devil to show my readers exactly where the idea came from.
But for now I will say this: Satan, in what seems to be the earliest forms of Judaism, was an angel that worked for God. Satan is not a Hebrew name, but a Hebrew title that means “Accuser.” Satan’s occupation was to accuse people (not for himself but for God).
The angel Satan working for his God as an accuser is seen in what Christian theologians claim to be one of the earliest books of the Bible: the book titled Job. In the book of Job you may look at the portrayal of the angel Satan as an evil being at war with God because you have already been programmed through Christianity and Islam to think this way about Satan. But in reality there are no indications in the story of Job that this Satan is an evil foe at war with God. The story portrays him as one working for God. To think otherwise when reading this story would be because of a tenet of Christian doctrine which has tagged Satan as the Devil (i.e. the embodiment of evil).
Concerning the Jews and their book “Job,” the Jewish Rabbinical circle of modern times has wrestled with the book of Job’s origin and has concluded it to be not inspired, but rather a book that is the product of the imagination of their ancestors. It was added to their canon for its moral content and that is all. On the other hand, Christianity adopted this book into their canon and teaches its converts that every word of it is inspired by God (i.e. 100% truth).
As mentioned above, in the story of Job, Satan is not depicted as an evil foe of God, but as an angel who works for God. His occupation was to accuse people (i.e. bring up accusations that he might be granted permission from God to bring about situations that strengthens people moral senses). This was the only function of the early Satan. It was not until after the teachings of Zoroastrianism came to Israel, then later through the doctrine of Christianity that Satan took on new form as well as power. He became the one who has the entire world under his spell through an army of demons (see the Bible’s New Testament 2 Corinthians 4:4 and Ephesians 6:14).
A few hundred years BCE in Greek Mythology is where we find the origin of the story of the rebellion and fall of God’s greatest angel Lucifer. The casting down of him and his coconspirators to the underworld comes from the mythological story of Hades: the God of the Underworld. We will not go into the discussion of Greek Mythology and the devil’s origin any further for the sake of bewilderment. But know this: not one time in Genesis is the word demon used or a reference to a demon.
The evil one and his demons were not yet introduced while Judaism was in its infancy. The philosophy of an all evil being that can do no good and an all good being that can do no evil was later added to the doctrine of Judaism when the teaching of Zoroastrianism was introduced to Israel.
Original Judaism
Thousands of years ago, elohiym: the gods were not viewed by the authors of the Torah as the all-benevolent God and Creator of the entire universe. The concept of the God of Genesis being an all-benevolent God and Creator of everything came much later. We will discuss dates and times momentarily.
It should be noted that the Habiru-Hebrew Council that produced the Torah adopted the God of Genesis (elohiym: the gods) from a much older text: the ancient Sumerian cuneiform literature discovered in 1948 by Henry Layard. According to the ancient Sumerian epic of the genesis account, the gods were a cast of aliens.
The ancient epic of the genesis account has been distorted over the years by writers like Zachariah Sitchens and Malichi York, creating fictional storylines and given names to the Brotherhood of the Snake Dragon e.g. Anunnaki, Enki, Anu, etc.
AN ALL GOOD GOD
In the infancy of the religion we term today as Judaism, there was never a concept of an all-benevolent God. So the obvious question to ask would be, where did this concept come from, and how did it get attached to elohiym: the gods of Genesis? It was adopted and incorporated into the teachings of Judaism after the rise of the Persian Empire and their incarcerating control over Israel ca. 600 BCE. When Persia came to power, and by the time Persia took control of Israel, the state religion of Persia was a doctrine known as Zoroastrianism.
ZOROASTER
The concept of the all-benevolent God that can do no evil possesses a date of origin. You must first understand, before this concept of an all-benevolent God entered the world and the thinking of men, the world was engulfed in what is known today as Polytheism: the worship of many gods (i.e. many deities, forces, or energies).
The origin of an all-benevolent God started in Persia with a teacher named Zoroaster. It was Zoroaster who reduced the complicated cast of hundreds of good and evil gods into two great Gods: one all good, the other all evil.
During the time of Persia’s control over Israel, the state religion of Persia, Zoroastrianism, fused with the teachings we term Judaism. Before this point in time, the doctrine we term today as Judaism had no concept of an all-benevolent God that resides over the entire universe and does no evil. As shocking as it may seem, before this time, Judaism also had no concept of an evil being that controls all aspects of evil and does no good.
GOD KILLING THE INNOCENT
Concerning the God of the Bible being all-benevolent; have you ever wondered how an all-benevolent God could command the slaughter of innocent women and children? The God that ordered the slaughter of the Amalekites’ innocent women and babies is the God of Genesis. The biblical story of God (i.e. elohiym: the gods) issuing out the slaughter of the innocent surrounds the Bible story of the first prophet and first king of the nation Israel. The prophet Samuel, speaking on the behalf of God said to King Saul,
“Thus saith Jehovah of hosts, I have marked that which Amalek did to Israel, how he set himself against him in the way, when he came up out of Egypt. Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.”1 Samuel 15: 2-3
The command to slaughter innocent women and children is not the action of the all-benevolent God most people have come to know through today’s three major religions.
In the early forms of what we call Judaism, God was not an all-benevolent God and Creator of the universe. God was elohiym, a cast of gods very capable of ordering the slaughter of innocent women and children, as well as bringing forth a flood that would kill thousands if knowledge and wisdom calls for it (see Genesis chapter 6 and 7).
The biblical Hebrews viewed elohiym as God, but not in the sense of pure holy righteous goodness with nothing evil dwelling therein. On the contrary, it is more likely that the God of Genesis was followed and worshipped by the biblical Hebrews because of the power (technology) elohiym: the gods possessed.
Where the Bible states that the Hebrews were miraculously fed, kept safe from starvation for forty years in a desert and conquered the lands of ancient Canaan, the biblical patriarchs gave the credit to elohiym: the gods. Their adoration was bestowed upon the God of Genesis because of elohiym’s powers and favor towards the Hebrews. It had nothing to do with benevolence. This can be seen in the songs with which the biblical Hebrews praised the God of Genesis.
LETTING GO OF IDEAS
Question: If the God of Genesis is all good, righteous, and there is no evil in Him; how could He order the slaughter of innocent women and children (1 Samuel 15:2-3)? When we look at such horrific acts, we deem these actions as pure wickedness. But when the all-benevolent God of our religion commits such horrific acts, we deem it as righteous. This ought not to be.
When such a wicked act does not lineup with the concept placed in our minds concerning our righteous God, instead of looking at the very concept we follow, we tend to make up new concepts as to why an all-benevolent God might commit such an evil act that totally contradicts His character. And if all else fails, we will claim, “Some things are not for us to know as humans.” But this would be nothing more than an attempt to ignore the problem of the faulty religious concept at hand.
A concept is defined this way:
“something conceived in the mind.”
Merriam Webster Dictionary
An idea is defined this way
“a visible representation of a conception [concept]”
Merriam Webster Dictionary
Once an idea that is fully formed and fully understood takes hold of your mind, it is hard to eradicate. This is all due to the working network of neuron cells in the brain’s tissue which build webs of data formulating into ideas.
When small parts of an idea (webs) are disconnected, causing the completed idea (webs) to fall apart; instead of the brain letting go of the damaged idea, the brain instead will hold on to that completed but damaged idea, and try to fix the web with new concepts and ideas.
Although the new concept may, in many cases, be an illogical concept; the brain will still automatically attempt to repair the old shattered idea with new concepts to keep that one completed idea alive and active in your mind.
The brain performs this task automatically without you asking it to. Brain washing, especially in the form of religion, can become so deeply and neurologically rooted in the psyche that logic and reason are no longer options.
Concerning religion, the very thought of thinking outside of the box of an idea associated with God brings fear and anxiety to the holder of the inherited idea. The fear of having to question your faith can compel tunnel vision, making it extremely difficult to see truth. But the truth of the matter still remains: in the infant stages of Judaism there was no concept of an all-benevolent God that does only good and an all evil God that doe’s only evil.
For those that thrive on truth, an all-benevolent God slaughtering innocent women and children cannot be easily explained away.
SATAN – THE ACCUSER
Concerning an all evil being that does no good, someone would ask the questions, “Is not Satan all evil?” “Is not Satan mentioned in biblical history dating back before the arrival of Zoroastrianism?” Let the reader understand, even Satan in early Judaism was not an opposing foe to God. He was not as he is drawn up today, attempting to disrupt the world and turn it against the God of the Bible. I think I may one day write a book on the origin of the devil to show my readers exactly where the idea came from.
But for now I will say this: Satan, in what seems to be the earliest forms of Judaism, was an angel that worked for God. Satan is not a Hebrew name, but a Hebrew title that means “Accuser.” Satan’s occupation was to accuse people (not for himself but for God).
The angel Satan working for his God as an accuser is seen in what Christian theologians claim to be one of the earliest books of the Bible: the book titled Job. In the book of Job you may look at the portrayal of the angel Satan as an evil being at war with God because you have already been programmed through Christianity and Islam to think this way about Satan. But in reality there are no indications in the story of Job that this Satan is an evil foe at war with God. The story portrays him as one working for God. To think otherwise when reading this story would be because of a tenet of Christian doctrine which has tagged Satan as the Devil (i.e. the embodiment of evil).
Concerning the Jews and their book “Job,” the Jewish Rabbinical circle of modern times has wrestled with the book of Job’s origin and has concluded it to be not inspired, but rather a book that is the product of the imagination of their ancestors. It was added to their canon for its moral content and that is all. On the other hand, Christianity adopted this book into their canon and teaches its converts that every word of it is inspired by God (i.e. 100% truth).
As mentioned above, in the story of Job, Satan is not depicted as an evil foe of God, but as an angel who works for God. His occupation was to accuse people (i.e. bring up accusations that he might be granted permission from God to bring about situations that strengthens people moral senses). This was the only function of the early Satan. It was not until after the teachings of Zoroastrianism came to Israel, then later through the doctrine of Christianity that Satan took on new form as well as power. He became the one who has the entire world under his spell through an army of demons (see the Bible’s New Testament 2 Corinthians 4:4 and Ephesians 6:14).
A few hundred years BCE in Greek Mythology is where we find the origin of the story of the rebellion and fall of God’s greatest angel Lucifer. The casting down of him and his coconspirators to the underworld comes from the mythological story of Hades: the God of the Underworld. We will not go into the discussion of Greek Mythology and the devil’s origin any further for the sake of bewilderment. But know this: not one time in Genesis is the word demon used or a reference to a demon.
The evil one and his demons were not yet introduced while Judaism was in its infancy. The philosophy of an all evil being that can do no good and an all good being that can do no evil was later added to the doctrine of Judaism when the teaching of Zoroastrianism was introduced to Israel.